This guide, prepared by the late Tasshi Logue, provides a Karate related vocabulary for the student’s use in the Dōjō. Do not feel overwhelmed at having to learn these terms, they will become familiar through constant usage in the Dōjō. The serious student of Karate will find that knowledge of the language, history and culture of Okinawa are invaluable to further study.
Many Japanese words do not have a word for word translation; therefore, more than one translation may be given. For example, the word kokoro; can be defined as spirit; heart; will; mood; and intention.
Another distinction is the lack of singular and plural forms. Whether something is singular or plural is derived from the context of the sentance. You would not pluralize a Japanese or Okinawan term such as dōjō.
Vowels
The key to correct pronunciation of Japanese lies in the five vowel sounds.
A as in father. I as in unique, U as in rude, E as in yet, O as in hope
Consonants
Consonants are pronounced the same as in English with the following exceptions:
G is always hard as in go. R is halfway between the English R and D sounding something like L.
Long Vowels
Long vowels like Karate-Dō, are pronounced the same only held longer.
Double Consonants
Double consonants are both pronounced. For example, the word tettsui; is pronounced tet-tsui with both t's enunciated.
Muting
Vowels are frequently muted after a soft consonant. Examples are:
Mokuso |
mok' so |
desuka |
des' ka |
Sound Changes
The pronunciation of some consonants changes when combining words and when shifting to the combining form of verbs. Some examples are:
keri |
mae-geri |
tachi |
yoi-dachi |
mawasu |
mawashi |
Ranks and Titles in Karate-Dō
Kyū - The 10 grades before black belt level. The mudansha grades.
Dan - The 10 ranks of black belt level. The yudansha ranks.
Mudansha - A person who holds a kyu grade.
Yudansha - A person who holds a dan rank.
Sempai - One's senior; a form of address for a senior student.
Sensei - Your teacher; a title of respect for someone older (and wiser).
Shihan - A person who holds an instructor's license.
Note: The below titles do not necessarily come with the ranks listed below, they are titles given based upon additional criteria.
Renshi - A title which may be given to one who is Godan or Rokudan and at least 30 years of age.
Kyōshi - A title which may be given to one who is Nanadan or Hachidan and at least 40 years of age.
Tasshi - A title which may be given to one who is Kyudan and at least 50 years of age.
Hanshi - A title which may be given to one who is Jūdan and at least 60 years of age.
Ranks
Yudansha Ranks |
Mudansha Grades |
Shodan |
1st Dan |
|
Jū Kyū |
10th Kyū |
Nidan |
2nd Dan |
|
Kyu Kyū |
9th Kyū |
Sandan |
3rd Dan |
|
Hachi Kyū |
8th Kyū |
Yondan |
4th Dan |
|
Nana Kyū |
7th Kyū |
Godan |
5th Dan |
|
Ro Kyū |
6th Kyū |
Rokudan |
6th Dan |
|
Go Kyū |
5th Kyū |
Nanadan |
7th Dan |
|
Yon Kyū |
4th Kyū |
Hachidan |
8th Dan |
|
San Kyū |
3rd Kyū |
Kyudan |
9th Dan |
|
Ni Kyū |
2nd Kyū |
Jūdan |
10th Dan |
|
Ik Kyū |
1st Kyū |
Dōjō Courtesies
Anata wa o-genki desu ka? |
How are you? (Your health) |
Arigato gozaimasu |
Thank you very much. (More polite) |
Arigato |
Thank you |
Dō itashimashite |
Not at all. You are welcome. |
Dōmo arigato gozaimasu |
Thank you very much (most polite form). |
Dōmo |
Thanks. [Very casual form] |
Dōzo |
Please (do this). [Very casual form] |
Genki desu, arigato. |
I am fine, thank you. |
Gomen-nasai |
Excuse me |
Hajime shaste kudasai |
Permission to begin, please. |
Konban wa |
Good evening or Hello, when used as a greeting. |
Konnichi wa |
Good afternoon. |
Kudasai |
Please give me the favor of. [Polite form] |
Ohayō-gozaimasu |
Good morning. |
Omedeto-gozaimasu |
Congratulations. |
Onegai-shimasu |
I humbly request. Please teach me. |
Oyasumi-nasai |
Good night. (Said whenever a person is going straight home for the night.) |
Sayōnara |
Good bye |
Shitsurei, shimasu |
Excuse me. Good bye (To a senior). |
|
|
Dōjō Commands
Hajime |
Begin. |
Hayaku |
Hurry up. (Quickly.) |
Ki-o-tsuke |
Attention. Pay attention. |
Matte |
Wait. Stop. |
Mawatte |
Turn around. |
Mōichido |
One more time. |
Mokusō hajime |
Meditation begins. |
Mokusō yame |
Meditation ends. |
Naotte |
Return to the Yoi. |
Narande |
Line up. |
Ō-tigai ni rei |
Bow to each other. |
Ō-tigai ni tashi |
Face each other. |
Rei |
Bow. |
Sensei ni rei |
Bow to the teacher. |
Shōmen ni rei |
Bow to the front. |
Shomen ni tashi |
Face the front |
Suware |
Sit |
Tare |
Stand up. |
Yame |
Stop. |
Yasume |
Rest or relax. |
Yoi |
Ready |
Yoshi |
Continue |
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Iroi - Colors
Shiroi |
White |
|
Murasaki |
Purple |
|
Kiiroi |
Yellow |
|
Orenji |
Orange |
|
Aoi |
Blue |
|
Midori |
Green |
|
Chairo |
Brown |
|
Kuroi |
Black |
|
Akai |
Red |
|
Bango - Numbers
Ichi (Sho) |
1 |
|
Nijū |
20 |
Ni |
2 |
|
Nijuichi |
21 |
San |
3 |
|
Sanjū |
30 |
Shi (Yon) |
4 |
|
Yonjū |
40 |
Go |
5 |
|
Gojū |
50 |
Roku |
6 |
|
Rokujū |
60 |
Shichi (Nana) |
7 |
|
Hyakū |
100 |
Hachi |
8 |
|
Gohyakū |
500 |
Ku (Kyū) |
9 |
|
Sen |
1000 |
Ju |
10 |
|
Gosen |
5000 |
Juichi |
11 |
|
Ichiman |
10000 |
Juni |
12 |
|
Jūman |
100000 |
Body Parts
Ago |
Jaw |
|
Ashi |
Leg or foot |
Ashikubi |
Ankle |
|
Ashiyubi |
Toes |
Atama |
Head |
|
Hana |
Nose |
Hara |
Abdomen |
|
Hiji (Empi) |
Elbow |
Hiza |
Knee |
|
Kami no ke |
Hair |
Kao |
Face |
|
Koshi |
Hips |
Kata |
Shoulder |
|
Kuchi |
Mouth |
Kubi |
Neck |
|
Me |
Eyes |
Mimi |
Ears |
|
Mune (Kyobu) |
Chest |
Nodo |
Throat |
|
Senaka |
Back |
Sune |
Shin |
|
Te |
Hand |
Tekubi |
Wrist |
|
Ude |
Arm |
Yubi |
Fingers |
|
|
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Body Weapons
Haishu |
Back of hand |
|
Haito |
Ridge hand |
Hiraken |
Fore knuckle fist |
|
Ippon ken |
One knuckle fist |
Ippon nukite |
One finger spear |
|
Josokutei (Koshi) |
Ball of foot |
Kakato |
Heel |
|
Kakutō |
Bent wrist |
Ken |
Fist |
|
Kentsui (Tettsui) |
Hammer Fist |
Nakadaka ken |
Middle knuckle fist |
|
Nihon nukite |
Two finger spear |
Nukite |
Hand spear |
|
Seiken |
Forefist |
Shi |
Beak (fingertips) |
|
Shotei (Teisho) |
Palm heel |
Shutō |
Knife Hand |
|
Sokko (Haisoku) |
Instep |
Sokutei |
Bottom of foot |
|
Sokutō |
Footblade |
Tsumasaki |
Tips of toes |
|
Uraken |
Backfist |
Directions and Actions
Age |
Rising, upward |
|
Ate |
A strike or smash |
Hantai |
Opposite |
|
Harai |
Sweep |
Hidari |
Left |
|
Keri |
Kick |
Kiri |
Cut |
|
Mae |
Front |
Migi |
Right |
|
Nage |
Throw |
Naka |
Center, middle |
|
Nuki |
Pull |
Omote |
The front or face of |
|
Oshi |
Push |
Otoshi |
Dropping |
|
Shita |
Down, below |
Soto |
Outside, outward |
|
Tori |
Grab |
Tsuki |
Thrust or punch |
|
Uchi |
Inside, inward |
Uchi |
Strike |
|
Ue |
Above, upper |
Uke |
To receive, block |
|
Ura |
Behind, the back of |
Ushiro |
Back, rear |
|
Yoko |
Side |
Strikes and Blocks
Age Tsuki |
Rising Punch |
|
Age Uke |
Rising Block |
Choku-zuki |
Punch with the leading hand |
|
Chūdan-uke |
Middle level block. |
Gedan-uke |
Lower block |
|
Jodan-uke |
Upper level block |
Gyaku-zuki |
Reverse punch |
|
Kaku-zuki |
Punch across the front (Naihanchi Kata). |
Nukite-zuki |
Spear hand thrust. |
|
Oi-zuki |
Stepping punch. |
Seiken-zuki |
Forefist punch. |
|
Soto Uke |
Outside, middle block |
Tate-zuki |
Vertical fist punch. |
|
Tomoe-zuki |
A circular block/punch. (Passai kata) |
Ude-uke |
Arm block. |
|
Ura-zuki |
A close punch delivered |
Stances
Heisoku-dachi |
Feet together stance. |
|
Ippon-ashi-dachi |
One legged stance |
Kiba-dachi |
Horse stance. (Naihanchi-dachi) |
|
Kosa-dachi |
Cross legged stance (Kake dachi) |
Musubi-dachi |
Attention stance, heels touching, feet open |
|
Naihanchi-dachi |
Horse stance |
Neko-dachi |
Cat leg stance |
|
San Kaku Dachi |
Triangle Stance |
Seisan Dachi |
Front Stance - (Zenkutsu) |
|
Shizentai-dachi |
Short forward stance |
Yoi-dachi |
Ready stance. |
|
Zenkutsu-dachi |
Forward leaning stance |
Kicks
Ashi barai |
Foot sweep |
|
Ashuke |
Leg block |
Deashi-barai |
Front leg sweep |
|
Fumikomi geri |
A stomping kick |
Kansetsu-geri |
Joint kick |
|
Kekomi |
Kicking outward; a hrust kick. |
Keage |
Kicking upward; a snap kick. |
|
Kinteki-geri |
Groin kick (Kin-geri) |
Mae-geri |
Front kick. |
|
Mawashi-geri |
Roundhouse kick. |
Mikazuki-geri |
Crescent Kick |
|
Nidan-geri |
Double jumping 2 level front kick |
Osoto-geri |
Outside sweep; a type of takedown. |
|
Tobi-geri |
A jump kick. |
Ushiro-geri |
A back kick |
|
Yoko-geri |
Side kick |
Weapons – Kobudō
Bō (Rokushaku-bō) |
Wooden staff ~ 6 feet in length |
Bō-jutsu |
Art of the bo |
Chizikun Bō |
Two short sticks fastened to the middle finger with a string. |
Chinte |
A bamboo stave, approximately two-foot in length, strapped to each arm. |
Eku or Eiku |
A boat oar, used as a weapon. (Also called Kai) |
Jō |
A staff 4 feet in length. |
Kama |
Sickle; bladed weapon with a wooden handle |
Nunchaku |
A wooden flail; Okinawan weapon |
Sai |
Trident shaped weapon made of steel |
Manji |
Like a sai but pointed on each end and with the forks pointing in opposite directions |
Nunte |
Manji sai attached to the end of a bo; used like a spear and weapon of entrapment. |
Surichin |
A 6ft rope with weighted ends used to twirl and entangle limbs and weapons. |
Tan Bō |
Two short sticks (2ft) used in pairs for striking and grappling. |
Tonfa |
Originally the handle for a grinder; used as a flail to spin and strike opponents. |
General Terminologv
Antei |
Balance |
|
Atemi |
Strike or blow causing distraction or a pause. |
Atemi-jutsu |
Art of vital point striking. |
|
Atemi-waza |
Vital point striking techniques |
Bogu |
Protective armor |
|
Budo |
Martial ways |
Bujutsu |
Martial arts |
|
Bunkai |
To take apart kata moves |
Bushi |
A "warrior" |
|
Bushido |
Way of the Warrior (Japan). |
Bushi no te |
Warrior's hand, old name for Karate. |
|
Chiisai |
Small, little |
Chikama |
Close distance, can strike without stepping |
|
Chikara |
Strength |
Chudan |
Middle level (waist to neck) |
|
Dai sempai |
The most senior student |
Dai |
Major (e.g. Passai-Dai) A prefix for numbers (e.g. Dai-ichi). |
|
Dekimashita |
I have done it. |
Dekimasen |
I cannot do it. |
|
Dekimasu |
I can do it. |
Dō |
Way, a suffix for an art that is practiced as a way of life. |
|
Dō |
Chest protector used in Bogu Kumite |
Dōjō kun |
The guiding maxims of a Dojo. |
|
Dōjō |
"Way place"; training |
Fudōshin |
Immovable mind (cannot be distracted). |
|
FuKyū |
Fundamental |
Fumikomi |
An attack step |
|
Gi |
Karate uniform. |
Ge |
"Art", skill or technique |
|
Gedan |
Lower Area |
Gei |
Skilled or Skill |
|
Giri |
Obligation or duty. |
Go |
Hard |
|
Gokui |
The inner meaning or technique best suited to a given situation. |
Hai |
Yes; signifies agreement with a question |
|
Hara |
Abdomen; seat of the soul; spiritual strength. |
Hiragana |
The Japanese cursive alphabet |
|
Iie |
No; disagreement to a question |
Jiyū-kumite |
Free style kumite, |
|
Jodan |
Upper |
Jū |
Soft; flexible; yielding. |
|
Jutsu or Jitsu |
"Art"; science. |
Kakushide |
Hidden technique |
|
Kamae |
Combative posture |
Kamidana |
The small wooden house on the shelf in front of the Dojo |
|
Kamiza |
The Spirit seat (also see, Shinden) |
Kanji |
Japanese writing borrowed from Chinese |
|
Kansetsu |
Joints (of the body) |
Kansetsu-waza |
Joint locking or dislocating techniques. |
|
Karate-Dō |
"Way of Karate" |
Karate gakusei |
A karate student |
|
Karate-ka |
A practitioner of karate |
Kata |
Form; a prearranged exercise for individual practice |
|
Katakana |
Phonetic alphabet, used for writing foreign words |
Keiko |
Practice or study |
|
Ken Kyū |
Study or Analyze |
Kempo |
"Fist method." |
|
Ki |
Life force, Energy |
Kiai |
A focusing of ki; a shout of the spirit |
|
Kihon |
Basic |
Kime |
Focus (of mental or physical energy) |
|
Kōhai |
One's junior in a Dojo |
Kobudō |
Ancient martial ways; the weapons arts of Okinawa. |
|
Kobujutsu |
Ancient martial arts. Old name for weapons arts of Okinawa. |
Kogeki |
Attacker (yakusoku kumite) |
|
Kokoro |
Mind, heart, spirit, will, intention, mood. |
Kokyū |
Breath |
|
Kokyū-chikara |
Internal power, generating power by inhaling |
Kote |
Gloves used in Bogu Kumite |
|
Kote-kitae |
Arm conditioning exercises |
Kumite |
Sparring match |
|
Kundoku |
The native Japanese word for a kanji |
Kuzushi |
To destroy the balance of an opponent prior to throwing |
|
Kyūsho |
A strike to a vital point on the human body. The strike is vital to the technique, not necessarily an ending technique. |
Kyūsho-jutsu |
Vital point art. An advanced part of Karate that deals with striking the vital points |
|
Ma |
Distance |
Ma-ai |
Combat engagement distance |
|
Makiwara |
A wrapped target |
Men |
Reinforced head protector used in Bogu Kumite |
|
Mitsu-tomoe |
The crest of Hachiman (Shinto god of war) which was adopted as the family crest of Okinawa's ruling dynasty the Sho family. |
Mizu no kokoro |
Mind like water; a calm mind |
|
Modote |
Return to ready |
Mushin |
Without conscious thought; no min |
|
Nage-waza |
A throwing technique |
Naha-te |
A type of Karate that developed around Naha city under Kanryo Higaonna. The forerunner of Goju ryu Karate |
|
Nihongo |
Japanese language |
Nintai |
Perserverance |
|
Oboeru |
Memorization |
Obi |
A belt. |
|
Ōkii |
Big, large, |
On |
a favor, When someone does you a favor, you are said to be carrying his on and giri forces you to repay it |
|
Ondoku |
The Japanese pronunciation of the Chinese word for a kanji |
Onna |
Female |
|
Otoko |
Male |
Reigi |
Courtesy |
|
Romanji |
The system of writing Japanese words with the English alphabet |
Renshū |
Training; repetitive practice of techniques |
|
Ryū |
A style of an art. A method of passing an art down through time |
Ryūkyū |
The ancient kingdom of Okinawa |
|
Ryūkyū Kempo |
Ryukyu fist way Old name for Okinawan Karate |
RyūTe® |
"Ryukyu Hands", Taika Oyata’s karate system |
|
Seiza |
Formal sitting posture |
Shiai |
A contest. |
|
Shime |
A choke |
Shin |
Same as Kokoro. |
|
Shinden |
Spirit seat; the front area of the Dojo |
Shitahara |
The lower abdomen; the seat of the soul. |
|
Shō |
Small, minor. (Passai-Sho) |
Shomei |
The front area of a Dojo |
|
Shugyō |
Austere training |
Shugyōsha |
A person undergoing intense training |
|
Shuri-te |
The type of Karate that developed around Shuri city under Tode Sakugawa |
Sōji |
Cleaning up the Dojo (before and after class). |
|
Suburi |
Slide swing. A sword exercise for developing motion and striking |
Suburitō |
A heavy wooden sword used for Suburi |
|
Suki |
A momentary gap in concentration; an opening |
Sukoshi |
A few, a little bit |
|
Sukui |
Scooping |
Tachi |
A stance (specifically the. position of the lower body). |
|
Tachirei |
A standing bow(also called Ritsurei) |
Tai |
The physical body |
|
Tai sabaki |
Body motion |
Tai-chikara |
External power; physical strength |
|
Taiso |
Exercises; martial exercises |
Takusan |
A lot |
|
Tameshiware |
Tests of strength in which boards, bricks and other objects are broken. |
Tanren |
Spiritual forging |
|
Tatami |
Straw floor mat |
Te |
Hand; old name that refers to the original fighting art that developed in Okinawa. |
|
Todame |
Forceful or Final Strike |
Tōde |
China hand; old name that refers to the art that developed from the blending of Te and Chinese arts. |
|
Tōma |
Long distance (more than one step from the opponent). |
Tomari-te |
The type of Karate that developed around Tomari city under Kosaku Matsumora |
|
Tomoe |
Comma shaped, half circle |
Tsuki-no-kokoro |
Mind like moon. Refers to awareness |
|
Tsuyoki |
Strong spirit, |
Uchikomi |
Step forward and strike. |
|
Tuite |
Grappling art found in the older forms of Karate |
Uchima |
Striking distance (one step from the opponent). |
|
Uke |
To block; to receive; the receiver of a technique |
Ukemi |
The art of falling. |
|
Uki-ashi |
A floating foot (one that steps lightly). |
Undō |
A movement; an exercise, |
|
Wakarimasen |
I do not understand. |
Wakarimasu |
I understand. |
|
Waza |
A technique. |
Yakusoku |
Prearranged |
|
Yowaki |
Weak spirit. |
Yukkuri |
Slowly |
|
Zanshin |
"Remaining spirit"; perfect finish. Continuing concentration after a technique. Total awareness |
Zarei |
A seated bow. |
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Kata Names
Naihanchi Shodan |
Naihanchi Nidan |
Naihanchi Sandan |
Tomari Seisan |
Pinan Shodan |
Pinan Nidan |
Pinan Sandan |
Pinan Yondan |
Pinan Godan |
Passai |
Kusanku |
Niseshi |
Shiho Hapo no Te |
Shiho Happo Miyo no Te |
|
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Kata Techniques
Hiji gatame |
Elbow Press |
Jodan Gedan atemi |
High-low strike |
Te hira gatame |
Palm Press |
Ude gatame |
Arm Press |
Ude hiki osae ago atemi |
Side arm pull chin strike |
Ude hiki osae gatami |
Side pull press |
Ude osae atemi keri |
Side block – strike-kick |
Ude osae koyubi kyusho atemi |
Side block-small knuckle strike |
Ude osae kyusho atemi |
Side block-throat nerve strike |
Five Basic Steps From Beginner to Advanced.
- To learn the sequence of kata correctly.
- To practice each movement of the kata slowly with full power and concentration.
- To practice kata with full speed.
- To combine each movement of kata with realistic timing, to be applicable, for protection techniques.
- To cultivate detailed protection movements, with accuracy and total body control.
RyūTe® Line of Instructors
Taika Oyata – Judan from Okinawa, Japan. He is the Head Instructor of RyūTe® Renmei and Oyata Shin Shu Ho Ryū®. Taika began his training from Uhugushiku and Wakinaguri. He later trained with Shigeru Nakamura and was training partners with Seikechi Uehara. He moved to the United States in 1977 to set up his international organizations with his senior students.
Uhugushiku - A retired warrior, who had been one of the last to have served in the capacity of guard to the royal family of Okinawa. He taught Taika Oyata, weapons, weapons fighting theory and how to study kata.
Wakinaguri - A descendent of the Chinese families that were sent to Okinawa from China as envoys. He taught Taika Oyata theory about the body and how to study and develop technique. He was an expert in the art of kyusho jitsu.
Nakamura - Responsible for introducing Bogu Kumite into karate as a means to test techniques while offering protection to the karate practitioners. He taught Taika Oyata the 12 basic empty hand kata that are taught in RyuTe®.
Uehara - Inherited the art of Motobu Ryū from Choyu Motobū. He led a research group where Taika Oyata compared what he had learned from Uhugushiku and Wakinawari with the art taught by Uehara.
Other Important Information
Ken Pu Kan - The name of Taika Oyata's dojo in Okinawa. He was given that name because of his quick hands. They reminded his instructors of a Typhoon. Taika Oyata allowed the same name to be used at Tasshi Logue's dojo during Tasshi's lifetime.
Okinawa - The largest island in the Ryukyu Island Chain. Okinawa is located below Southern Japan and just North of Taiwan. Okinawa played an important role in the development of karate and is considered the birth place of modern karate.
RyūTe® Renmei - This is the name of the organization headed by Taika Seiyu Oyata. RyūTe® is sort of an accronym for Ryukyū Hands. Taika Chose this name because he believes that all of the Ryukyū's and it's people are responsible for the development of karate. He wanted to show this relationship in the name of the art that we practice.
Oyata Shin Shu Ho Ryū® - Taika Oyata has taken the art past to him by his teachers and has combined it with the wisdom and experience he has gained to form an elite group of his most trusted students. He believes that character, not just technique is important to understanding the true meaning of karate. "Shin Shu Ho®" is translated as, "To strive to attain true moral goodness and To express it through one's every action."
More History
Strategies
Rok-kan: To study your opponent to determine his basic physical factors. Observe his actions while walking, talking, drinking or doing any physical activity. Is he left-handed or right-handed? How tall is he? Is he large or small build? This will give a picture of his physical makeup and possibly point out his strengths and weakness.
Ken-kyu: To study your opponent's technique. That is, observe his actions to determine his skill level and the way in which he carries himself. If you can observe him actually using a technique, is there a weakness?
Skiga-nai: To create a diversion by not taking a defensive position or showing weakness. Appearing to be open while being aware of what is open.
Ichi geki: (one technique). In strategy, timing is of utmost importance. Strike the opponent when he is at his weakest point to defend, when he is attacking. Block or divert and strike in one motion.
Karate Ni Sente Nashi: (there is no first attack in karate). While this has come to have moral applications, it is also a strategy. Attack the opponent after he begins his move, he will reveal his weak areas and will not be able to defend.
Kogeki Wa Sai Dai No Bogyo Nari: (use offense as a defense) If an attack is only diverted, the opponent will attack again. Defend by attacking weak points to control the attacker.
Ai Te: Surprise opponent
Important Precepts
TE WA ZERO DE HAJIMARI, ZERO DE OWARU |
Hands (Ryū Te) begins with zero (Birth) and ends with zero (Death) |
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RYŪ TE® WO RIKAI SHITE SONO JITSU WO KENKYŪ SUREBA TAMA NI NARI RYŪ TE® WO RIKAI SEZU SONO JITSU WO RENSHU SHITE ASE NAGASHITE MOMUDA NI NARU |
If you study the techniques of RyūTe®, without comprehending the true meaning of it and practice it while perspiring, you will be wasting your time. If you study the techniques of RyūTe® with full knowledge; your perspiration will turn to gold. |
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Dōjō Kun
*Note: The Dojo Kun (Motto) were originally from Nakamura and not Taika. Though these are good tenants to live by, Taika felt you should memorize his motto;
'Strive to attain true moral goodness, and express it through one's every action.' - Taika Seiyu Oyata
Jin kaku kansei ni tsutomeru koto |
To strive for good moral character. |
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Makoto no michi o mamaru koto |
To keep an honest and sincere way. |
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Doryoku no seishin o yashinau koto |
To cultivate perseverance, or the will for striving. |
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Reigi wo omonzuru koto |
To develop a respectful attitude. |
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Keki no yu wo imashimeru koto |
To restrain your physical abilities by spiritual attainment. |
UNDERSTANDING THE WAY OF KARATE
The Dojo Kokore (Principles)
*Note: The Dojo Kokoroe (Principles) were originally from Nakamura and not Taika. Though these are good tenants to live by, Taika felt you should memorize his motto; 'Strive to attain true moral goodness, and express it through one's every action.'
The following articles were written so that those who seek the way of karate will always be aware of their guiding principles.
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When asking to be taught, be submissive and free from prejudice, accept the teachings as shown. In this way, you will not establish your own peculiarities or bad habits. |
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Be polite and obedient to the master and other superiors. Be courteous among fellow students and followers. You must strive to develop humbleness. |
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Cultivate a spirit of perseverance, you will develop a healthy body if you have strength of mind and train fearlessly. |
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Strive to be a warrior for the construction of a peaceful and free world by using the character building, morality and spirituality contained in the way of karate. |
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In daily conduct, do not encourage fights or arguments. |
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Move from easy to difficult, and from simple to complicated. More time is required to train longer and harder as you progress. Do not hurry or engage in senseless or reckless practice. Develop gradually. |
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Become familiar with the use of the makiwara and other training equipment. Train yourself to use your fists, body and positions. Be patient and study earnestly the kata and matches. Do not aim for hurried success. |
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In the past, a single kata was studied for three years. A long time ago a particular master analyzed a single kata for ten years. Do not think you have mastered a kata and become proud of your success. Pride will lead you to hurt your achievement in virtue and technique. Thus pride can be like a poison to the world. |
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Take care not to develop only your favorite technique, neglecting others, because that will leave a weakness in your defense. Be cautious about becoming too theoretical or technical because these too are weaknesses. |
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Ask questions freely of the master or superior because you must strive to understand what you are learning. |
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